Sunday, January 12, 2014

Cattle Mutilations: “Some Animals Survive” - Interview with Daniel U. Padilla

Cattle Mutilations: “Some Animals Survive”
A Radio Interview with Daniel Ubaldo Padilla in Chepes, La Rioja – December 13 2013

[Intro omitted]

Daniel U. Padilla: Just let me clarify a few things. While I am identified as an ufologist within the UFO community in Argentina my specialty is the subject of mutilations. There is no question that the UFO phenomenon is tightly related with the cattle mutilations phenomenon, which I have been studying for eleven years, I want to be objective about this. While the ETH or the UFO theory of beings that may not be from here is involved in the matter of mutilations, and cannot dismiss this. Yet it is not the most important one. There exists a more important or transcendent aspect here, a tougher one, as I say, which is the impact on the cattle rancher. And I believe it is the most serious loss to us as a society, since the losses ascend to fifteen heads of cattle per person in some places. So, who refunds the cattleman for his loss as a result of this phenomenon? This is the reason that there is no official investigation [into the subject]. Here, the first thing that happens when you appeal to an official agency is the expert investigation. Our scientists are in agreement – or have been educated thus – that the limitations of their profession appear when they face an enigma, when science is unable to explain something. How then, can you summon an expert to a judicial proceeding when he or she is unable to explain what is going on? Do you understand me? However, in spite of all this, this enigma must be explained somehow, and we must reach what I have termed the “moment of mutilation” – the observation of the party causing the mutilation, because the mutilator is hitherto unknown. If it [was known], I wouldn’t be here in Chepes today. In other words, the day I find out who is responsible for the mutilations, I would cease my research. It is true that the UFO phenomenon is closely related, and has significant impact in the matter in some way, on the societal level. I remember six years ago when I was being asked from La Rioja: “What do you say about this? Are they aliens or what are they?” It’s the first question out of anyone’s mouth.

Interviewer: That’s first question, of course. Who is behind all this?

DUP: The fact is that there is a major enigma, which as you say, surrounds all mutilations and creates fear, perception by animals such as horses and dogs as these creatures approach, there are odors which add to the mutilation enigma, the mutilations themselves seen on the animal’s bodies, which astound scientists and country people alike. Beyond the veterinarian, who is the first scientist involved in the animal mutilation, country people are the ones who have the greatest moral opinion when saying that something unusual is at work here. When the cattleman sees a dead animal, he is saying, when he says: “This is completely uncanny, this had never happened to me before”, he has spent all his life in contact with animals and living from that business, shall we say. They are fully aware that a veterinarian will be unable to explain the situation. He or she will not be able to say that blackleg is to blame, or that it is due to a lack of vaccinations, or that parameters that correspond to a clostridium infection are found when performing a necropsy…all of these matters add to the nebulous quality of finding an answer to this riddle.

Interviewer: And what people are wondering, Daniel is what a mutilation is? How is this conceptualized?

DUP: Well, mutilations are what I have called “traditional mutilations”… traditional mutilations are the apparently sudden death of an animal in which the extraction of certain body parts is a feature. For example, lacerations on the mouth, not incisions, lacerations on the mouth, on the ear, eyes, genitals, for example the anus, vagina in the cases of cows or the male parts of bulls, the extraction of these organs, and in cases involving pregnant cows, [we notice] the extraction of the fetus. But the main objective is the genital area, beyond the pregnancy of the cow. In other cases I have ascertained that the fetus is not extracted, but in most mutilation incidents all of these things are missing.

Interviewer: Daniel, which animals are the most mutilated during these episodes? Cows, horses, goats…

DUP: Yes, bovines – in both the Hereford and Angus breeds – are the most mutilated.

Interviewer: Not all breeds then?

DUP: No, not all breeds. But Poll Hereford and Gardiner Angus are the most common in Argentinean livestock. We also find that dairy cows – Frisians - are mutilated to a lesser extent than Poll Hereford or Gardiner Angus cattle. We must mention both breeds, since we have the black ones and the red ones alike.

Interviewer: Yes…

DUP: These are the two predominant breeds subject to mutilations.

Interviewer: Yes, and bovines stand out the most among what you have researched. Are there other animals…?

DUP: Pigs have been mutilated to a lesser extent, for example. Deer have been mutilated, along with what we call “gasunchos”, a sort of deer. Those have also been found. I also took photos of a mutilated lizard – one of these really large ones, lagarto overo (tegu - Tupinambis merianae) - which you must have here too.

Interviewer: Iguanas. We call them iguanas.

DUP: Well, iguanas, then.

Interviewer: Chickens. Have chickens ever been found [mutilated]?

DUP: I want to separate this, too, Mauricio. I can personally attest that attacks on farm fowl aren’t the same kind of attack as we see on cattle. We have been able to establish a pattern of mutilations in bovine deaths in Argentina. There are two other researchers in Argentina who have looked into these matters seriously: one of them is Quique Mario from La Pampa and the other is Andrea Simondini, on the Buenos Aires side, which is Victoria, Entre Rios. These two people have researched, and tried to provide the livestock farmer with solutions and support, a solution to keep people from feeling foolish when they ask about mutilations, or step forward to make a formal complaint. We must incentivize the reporting of cattle mutilations, because this may not be exclusively related to the UFO phenomenon; it could be related with other situations.

Interviewer: So what you’re telling me, Daniel, is that when people come across an animal with these characteristics, they must file a report.

DUP: They must report it. This is the only way we can reach the truth. Why is this? Because the research I am involved in keeps statistics on the subject, specifying the days and prevailing weather conditions. But the most important thing is the day and the phase of the moon. The phase of the moon. The moon has a major influence here. I established a moon-based period of mutilations that goes from the end of the new moon to the start of the full moon. This is to say, going throughout the waxing moon phase. We are currently in a waxing phase and I paid no attention, as I was on vacation and I took off. I came here because there had been mutilation incidents and I believed the focus was here.

Interviewer: In other words, mutilations aren’t always occurring. In ten years of research you’ve determined this to be the case.

DUP: No, there is a period of mutilations.

Interviewer: The moon must be taken into account,

DUP: The moon, because it’s the only point of reference that leads me…because mutilations largely occur at night.

Interviewer: Can I ask you if you have some hypothesis...why does it happen at night?

DUP: Well, there is a broad hypothesis that I told you in person, but I would sooner not share it with the public out of a need for explanation, since many things could be misconstrued based upon what I say. Cattle ranchers who want to know – I can give you my phone number – can contact me and I can give them an explanation they can consider at that moment. We’re in December and statistically, mutilation events are few, and this lunar phase is the last one for the month, and the likeliest for mutilation episodes to take place. Temperature is also a factor. The temperature dropped today, for example. We don’t know what it might be at night, so a mutilation may occur, or one may have taken place days ago. So I believe there is a strong possibility that one may take place….

Interviewer: But look at all the factors you’re giving us. Moon, temperature, time of day, day or night, the number of animals, mostly bovines…all of this is important.

DUP: Exactly. Cattle ranchers shouldn’t take all of this as a psychosis – they should simply be mindful, nothing more. They shouldn’t set up night watches, shouldn’t arm themselves with shotguns, because we don’t know what we’re dealing with. The fact is that something is approaching animals and killing them.

Interviewer: The important thing is what you said. If the livestock farmer finds a dead animal, he must report it.

DUP: Very important, because the cattlemen usually say: “Why should I report it, if nothing will come of it?” but that’s the harsh reality.

Interviewer: Daniel, in our country, where have mutilations occurred? Overall, in the north, in the south, what does experience tell you?

DUP: Well, I’m going back to 2002, when initial media exposure of mutilations came about. Nearly 10,000 head of cattle where mutilated in Argentina. This is what was reflected in the media, in other words we know that many people did not file reports, and it is perfectly possible that this figure could have been exceeded within the country.

Interviewer: 10,000 within the country alone? These are registered?

DUP: Exactly, around 10,000. Afterward, in 2007, what brought me to Chepes was the cattle mutilation wave of 2007. In Entre Rios, there was a mutilation wave from south to north in Entre Rios. We came to Chepes because there were mutilations occurring in Chepes – not many, but we came because of the animals that were found alive here in Chamical. By the way, for those listening to me in Chamical, I’d like to thank Don Gonzalez who assisted us in the investigation of two animals who survived being mutilated. These are two out of seven living animals in my files. No one in the world has tested seven animals who survived mutilations. I’m not saying this out of egocentrism, but because if forms part of the information and is part of the disinformation made by other researchers, who don’t mention these seven animals in spite of the fact that it is well-known in Argentinean ufology, and researchers who don’t speak out for personal reasons, perhaps, about the research work I have carried out.

Interviewer: In other words, our listeners must know that it hasn’t all been deaths – some animals have survived.

DUP: They have survived. The least percentage, but they have survived. Let me go on with the story. What brought me to Chepes were these mutilations. When I arrived here in Chepes, I recall it was you, Mauricio, who told me there had been a mutilation in Santa Cruz. When we went to Santa Cruz to see the family that had experienced the mutilation event, what drew my attention is that their animal was a Hereford. So upon examining the local livestock – many Charolais and mixed Cebu cattle, breeds that are proper to this location, as they need to be hardy on this terrain, surviving amid the rocks and mountains – this detail stood out. So I asked them why no other [animals] had been mutilated. They said: “No, this was one of the last remaining Hereford animals brought by the landowner from elsewhere due to an emergency.” And where did he bring it in from? From the islands to the south of Entre Rios. When? This year, at the beginning of this year. Of course, 2007 had been an El Niño year and this phenomenon caused the Paraná River to flood, causing much livestock to be removed and causing the loss of others by drowning. And this cattleman brought these animals to Santa Cruz because he had meadows in Santa Cruz. But is it sheer chance that a Hereford brought from Entre Rios was mutilated here? No, it isn’t a matter of chance. This leads me to think that there is an identification of the animal, or an indication of sorts, prior, perhaps, when the cows were inseminated, or when the animal was young, or perhaps a lineage of animals that has been marked in a certain way. They don’t kill just any animal. For example, animals that are fed with chemical products are not slain or mutilated –

Interviewer: In other words, those animals that are in a feed lot aren’t killed…

DUP: In a feed lot? No, no. At least we have none recorded. Animals in the field are mutilated, those that are in the pastures. In many cases, like in Santa Cruz, in remote areas that are barely accessible to human beings. But it forms part of the cases, not all cases.

Interviewer: Is there any explanation you can put forth, Daniel? Why do [deaths] occur in the open range, not in the barn or feedlot?

DUP: Personally, I can tell you – and this is purely personal, based on experiences and research - I think that the search for these animals, in the middle of the wilderness where there is no access, no access to human beings, allows the animals to be fully mutilated. Not only can they extract organs, they can come back and mutilate it again over consecutive nights during this time period. When they have the chance, they return to mutilate the same animal. This tells me that it is a sort of nourishment, they are feeding on it.

Interviewer: But why? Why mutilate in such a way?

DUP: The surviving animals have given me the indication that tissue is destroyed and not extracted or taken away. Rather, the tissue is destroyed or deteriorates under the influence of something that we have been unable to bring in for analysis.

A photo of cattle mutilations researcher Daniel Ubaldo Padilla with the following text: "Five deaths with confirmed mutilations in July 2013. Two of them occurred at a ranch called La Celestina and antother in the vicinity of the cemetery of the town of Chelcos. Two pigs in the vicinity of Chepes Viejo. All of them in the southern end of the Province of La Rioja, Argentina."

[Transcription and translation (c) 2014 by Scott Corrales, Institute of Hispanic Ufology]